(by Eileen Dombrowski, from OUP blog) History, it often seems to me, isn’t essentially about the past. In so many ways, it’s about the present and the future – the afterlife in records, interpretation, and impact on thought. In current news, I’m struck by what lives on from bygone days in three seemingly unlike examples: a controversial law (Poland), yet another statue (this one in Canada), and a day of national commemoration (Australia). What they share is an eerie sense that we’re watching a troubled past in afterglow – and hearing in echo the resonance of TOK knowledge questions.
Here we go again? History is one area of knowledge that is keenly attuned to repetition, with variation! The knowledge questions from the current TOK Guide take another turn upon the stage: Continue reading
(Eileen Dombrowski, from OUP blog) The Franklin Expedition just gets better and better. The present narration, I mean, not the actual expedition in the 19th century. No, that was a wreck in the icy north, costing the lives of all the men! But it’s a splendid example for Theory of Knowledge of the way the past can be reframed by our present interests. Continue reading
(by Eileen Dombrowski, from OUP blog) It’s easy to miss the point entirely when treating Indigenous Knowledge in TOK. It’s not a special “category” of knowledge, even though it is listed in our syllabus in parallel with other areas of knowledge. Clustering up indigenous groups across the world to look at their knowledge does not enable us to treat that knowledge as separate or separable from other areas of knowledge. I’m a big fan of treating Indigenous Knowledge — but specifically as a particular cultural synthesis of other areas of knowledge and as a cultural perspective within and upon the other areas. Today I’d like to bring attention to three current topics that clearly deal with Indigenous Knowledge but, on consideration, deal equally with history, anthropology, and archeology. I’ve included links to supporting resources. Continue reading
(by Eileen Dombrowski, from OUP blog) Differing perspectives are easiest to see when they come into conflict. As a result, it’s tempting for Theory of Knowledge students to seize on conflicts as topics for presentations — and for us as teachers to use them as class examples to illustrate differences in perspectives. As I’m about to do here! I worry a bit, though, that, unless we treat perspectives with nuance and some empathy for the people involved, we could end up entrenching a binary vision of the world, and possibly a static one where we don’t reach beyond the conflicts into hope for the future.
A conflict in my own country this month over the meaning of Canada Day is a case in point: a specific event gave the media a story and focused attention on conflicting views. It’s a good example in various ways to take to a TOK class, but done well only if we place the skill of identifying perspectives within the larger TOK and IB goals of curiosity, openness and desire to understand. Continue reading
(by Theo Dombrowski, from OUP blog) “Civilians Attacked by Chemical Weapons!” Few headlines spark as much outrage. If a TOK class engages students in the questions of knowledge connected with this kind of horrendous event, it can help them feel the importance of the intellectual tools that the course provides for probing into – and reacting to – such events.
A reflective piece in the current edition of Dispatches, a journal of Médecins sans Frontières (MSF) Canada, provides an articulate, subtle, and thoughtful focus for many such questions. (Stephen Cornish, “Red Lines”) Easily viewed online, the article is short enough to be used as the basis of a rich and far-reaching discussion. What makes the article particularly effective, too, is that it appeared shortly before the most recent use of chemical weapons in Syria, and thus concerns a whole array of questions perhaps not fully apparent in the most recent news flashes. Continue reading
(by Eileen Dombrowski, from OUP blog) At first glance, it’s a most unlikely statue to ignite a diplomatic row: a barefoot girl sits on a chair, her hands passively in her lap. Nevertheless, the placement of this gentle statue by South Korean activists in front of the Japanese consulate in Busan has set off a storm of controversy and provoked Japan to withdraw its ambassador from South Korea. But why? In Theory of Knowledge, clashing perspectives on this statue take us straight through concepts of symbolic representation and smack into history as an area of knowledge with ethical resonance.
It seems to me that this incident could be immensely useful for a TOK class. There are plenty of images online of the controversial statue, so there’s something visual to anchor abstract discussion. Moreover, students are likely to have their interest (and probably compassion) caught by the story of women forced into sexual servitude – and to grasp quickly both the desire to remember historically, and the desire to forget! The current strong feelings about the issue and how its story is told also help to raise a potent TOK question: Is history really only about the past? Continue reading
(by Eileen Dombrowski) May no student graduate from our course without a sensitive awareness that what we call things truly matters! This week’s illustration is a rather grim one, but one that resonates with TOK topics: language as a way that we gain knowledge, influenced by how we categorize; concepts and naming as important issues in every area of knowledge, to the extent that the topic is given special emphasis in the knowledge framework. This particular illustration also demonstrates that history as an area of knowledge is not entirely about the past: Continue reading
(by Eileen Dombrowski, from OUP blog) Stories have power. In the scams of con artists, they have the power to “get you emotionally transported enough that you stop asking questions, or at least the questions that matter.” So warns Maria Konnikova, whose recently published book The Confidence Game prompted my post last week, and this week. At the same time, however, stories have an enriching role in the creation of knowledge, not just in obvious areas such as literature and history but also in areas such as the sciences where we might not expect a narrative to carry us. What, then, is the role of storytelling in telling lies, and telling truths? Continue reading
Posted in IB Theory of Knowledge
Tagged arts, emotion, faith, history, implications, indigenous knowledge, intuition, knowledge questions, language, literature, methodology, natural sciences, reason, sense perception, shared knowledge, truth
(by Eileen Dombrowski) Who needs critical thinking when we have Google? A team of computer scientists working for Google has proposed an improvement on what comes up when we enter our terms in its search window. They suggest a method of calculating a “trustworthiness score” for webpages based on their factual content: “We call the trustworthiness score we computed Knowledge-Based Trust (KBT).” An avid Googler myself, I am awash with both admiration and amusement. What would our students, many of them also consummate Googlers in face of essay assignments, make of the knowledge questions that instantly arise about the nature of facts, truth, and reliable sources? Continue reading
(by Theo Dombrowski) “As a default, we humans are notoriously irrational,” writes Adam Fletcher. “Many of us suffer from something called dysrationalia which is being unable to think and behave rationally despite having adequate intelligence. Dysrationalia explains why otherwise smart people might believe in horoscopes, Yeti, the Easter Bunny, the Tooth Fairy, or Xenu, the ruler of the Galactic Confederacy.”
The failure to separate genuine knowledge from spurious claims can, of course, be dangerous. The contemporary world, in spite of increased education and awareness, is bristling with politically painful examples of widespread social problems arising from “dysrationalia”. In fact, the opening quotation is from a satiric article focusing on the particular issue of knowledge-claims-gone-horribly-wrong — yet flourishing — in a protest group in Germany called Pegida.