(Eileen Dombrowski, from OUP blog) Remote or engaged? Can Theory of Knowledge have it both ways? In taking a meta-cognitive overview of knowledge, the course may appear to be cerebral and remote. But in teaching skills of thinking critically and evaluating perspectives, it is clearly engaged in life on the ground. How do we manage in TOK to maintain this double vision?
As an experienced teacher and blogger soon to retire, I’m writing today primarily to new TOK teachers, to offer some central ideas on our course before I go. Other experienced teachers who are also committed to applying the thinking skills of TOK to the world may have ideas of their own to add. Continue reading →
(by Eileen Dombrowski, from OUP blog) Often it takes dramatic illustration to convey just why certain abstract concepts are so important to thinking critically about knowledge. For demonstrating the significance of concepts of “bias” and “implications”, try this online game with your students. “The Parable of the Polygons” provides an attractive, interactive – and startling! – visualization of what can follow from accepting some initial ideas, or from being influenced by only a little bit of bias! Students can play the game online, make their own choices, and see the graphic results form before their own eyes. Continue reading →
(by Eileen Dombrowski) May no student graduate from our course without a sensitive awareness that what we call things truly matters! This week’s illustration is a rather grim one, but one that resonates with TOK topics: language as a way that we gain knowledge, influenced by how we categorize; concepts and naming as important issues in every area of knowledge, to the extent that the topic is given special emphasis in the knowledge framework. This particular illustration also demonstrates that history as an area of knowledge is not entirely about the past: Continue reading →
(by Eileen Dombrowski, from OUP blog) A unanimous ruling by the Supreme Court of Canada on April 14 gives us a dramatic example to take to a Theory of Knowledge class: Métis and non-status aboriginal people in Canada are now defined as “Indians” by the federal government. The people who now fit into this category are celebrating. The implications are significant for the rights they can now claim, the programs and services to which they now have access, and the increased clarity of their place in federal and provincial jurisdictions. Moreover, some consider it to be an acknowledgement of their history and a validation of their identity. But why do I suggest a judicial ruling with political ramifications as an example for a class on knowledge? What does it illustrate that is relevant to our course? Continue reading →
(by Eileen Dombrowski, from OUP blog) Stories have power. In the scams of con artists, they have the power to “get you emotionally transported enough that you stop asking questions, or at least the questions that matter.” So warns Maria Konnikova, whose recently published book The Confidence Game prompted my post last week, and this week. At the same time, however, stories have an enriching role in the creation of knowledge, not just in obvious areas such as literature and history but also in areas such as the sciences where we might not expect a narrative to carry us. What, then, is the role of storytelling in telling lies, and telling truths?Continue reading →
(by Eileen Dombrowski, from OUP blog) Claiming he was a surgeon, Ferdinand Waldo Demara tricked the Canadian navy into giving him a ship full of people as his patients. With no qualifications whatsoever – without so much as high school graduation – he even performed operations on his trusting patients. How could anyone be so dishonest and callous as to deceive others so flagrantly? And why would so many people fall for his impersonation? The “con artist” – the swindler who plays a “confidence game” or gains the confidence of others for his own ends – seems to awaken our emotional outrage, but also our fascination. Such reactions make stories of large scale deception enormously attractive for stimulating and focusing discussion in a Theory of Knowledge classroom. Continue reading →
(by Eileen Dombrowski, from OUP blog) Sunday, November 29, the day before the Paris Climate Talks begin. Today is a day of hope. Today, I finish painting my placard of a burning planet and join our local Climate March. I don’t expect to change the world: a child of my acquaintance thought my first version of the burning planet was a jellyfish with tentacles, and “march” seems too vigorous a word for the friendly straggle of neighbours wandering down the streets of little Parksville. But all of us wanted to be part of a global call to our leaders to commit to solving the problems of climate change. Continue reading →
(from OUP TOK blog) In just a minute and a half on a comedy show, Arthur McDonald explains the discovery in physics that made him a co-winner of a Nobel Prize for physics this month. Well, actually…..no, he doesn’t. But he does provoke a laugh, perhaps especially for Canadians who recognize the popular chocolate Timbits he resorts to using in a simplified explanation. I recommend this video clip for TOK class for two reasons: first, a class laugh opens discussion of scientific discovery without distancing those fearful of physics; and second, it raises some tasty knowledge questions about the nature of explanation and responsibility. Continue reading →
Is it obvious that medical conclusions ought to be based on evidence and science? What are the alternatives? For a smile along with the serious point, I recommend this satirical list by two doctors: “Seven alternatives to evidence based medicine”. Vehemence-based medicine? Eminence-based medicine? The list predates the recent book on celebrity-based medicine with the splendid title Is Gwyneth Paltrow Wrong About Everything? Looking at what people believe in medicine and why can be very funny — and very scary.
In his book debunking the specific health advice offered to her fans by influential actress Gwyneth Paltrow, Professor Timothy Caulfield is also dealing with a more general concern, and the implications of what people accept. Continue reading →
Today, a PS to this past week’s posts on classifying human beings. What do our categories highlight, and what do they exclude? My past two posts have used current examples from the media to raise knowledge questions about “race” and the contentious balance between biological heritage and culture or ethnicity (a balance that carries varies labeling in various contexts). Today I’d like to comment, just briefly, on another classification of human beings, one that carries enormous significance for how we live in the world Continue reading →