Standing at the centre of the world: it’s a compelling image. But just who or what is at the “centre”, and what does planting that centre do to our knowledge? Clearly, this question of “centrism” threads through the Theory of Knowledge course, and there are plenty of good entry points to take students into discussion of its complexities. For one such entry point, I’d like to suggest using the image above, with its claim, “Whoever holds a camera stands at the centre of the world.” Continue reading
(first published in my Oxford University Press blog) Images and stories – singular tales have power to grip our imaginations and, in vividly capturing individual moments, to evoke a far more general experience. We’ve certainly witnessed the impact on political discussion of the single photo of a drowned child that I blogged on – and so did everyone else! – just recently. (“How does a single photo of a single drowned child affect our shared knowledge?”, Sept 9) Yet what is the role of images in the knowledge we share?
This question is huge: it takes us into photos and films, maps and models, all of them compared with language for symbolic representation of the world; it takes us into forms of evidence and issues of reliability; it takes us into the particularizing methods of photography and literature compared with the generalizing methods of the sciences. For today, though, I’d like to narrow down to the relationship between images, representation, and knowledge claims — and share with you an exciting resource. Continue reading
(originally posted on my OUP TOK blog) “It was not an easy decision to share a brutal image of a drowned child,” acknowledges the Director of Emergencies of Human Rights Watch. As media around the world take this decision to share the photo, it has affected political debate on the crisis of refugees trying to enter Europe. But why? What role does such an image play in our shared knowledge? Continue reading