(by Eileen Dombrowski, from OUP blog) History, it often seems to me, isn’t essentially about the past. In so many ways, it’s about the present and the future – the afterlife in records, interpretation, and impact on thought. In current news, I’m struck by what lives on from bygone days in three seemingly unlike examples: a controversial law (Poland), yet another statue (this one in Canada), and a day of national commemoration (Australia). What they share is an eerie sense that we’re watching a troubled past in afterglow – and hearing in echo the resonance of TOK knowledge questions.
Here we go again? History is one area of knowledge that is keenly attuned to repetition, with variation! The knowledge questions from the current TOK Guide take another turn upon the stage: Continue reading
(by Eileen Dombrowski, from OUP blog) Well, we’ve done it at last. We’ve hit the Big Time. Suddenly the topics that we chat about every day in class – such as concepts of truth and reliability, the nature of “facts”, methods of validating or rejecting knowledge claims, and the dynamic and formative role of perspectives – have come into the glaring public spotlight. Headlines blare out claims about “fake news” or “the war on truth” over British and American politics most specifically, but with fallout that rains down on us all. It’s time for us Theory of Knowledge teachers to take a bow – and then eagerly scoop up for future classes all the new and relevant resources that are being churned out so energetically in the media-sphere that surrounds us. Continue reading
(by Eileen Dombrowski, from OUP blog) At first glance, it’s a most unlikely statue to ignite a diplomatic row: a barefoot girl sits on a chair, her hands passively in her lap. Nevertheless, the placement of this gentle statue by South Korean activists in front of the Japanese consulate in Busan has set off a storm of controversy and provoked Japan to withdraw its ambassador from South Korea. But why? In Theory of Knowledge, clashing perspectives on this statue take us straight through concepts of symbolic representation and smack into history as an area of knowledge with ethical resonance.
It seems to me that this incident could be immensely useful for a TOK class. There are plenty of images online of the controversial statue, so there’s something visual to anchor abstract discussion. Moreover, students are likely to have their interest (and probably compassion) caught by the story of women forced into sexual servitude – and to grasp quickly both the desire to remember historically, and the desire to forget! The current strong feelings about the issue and how its story is told also help to raise a potent TOK question: Is history really only about the past? Continue reading
(by Eileen Dombrowski, from OUP blog) I’m taking a little holiday from watching the news. I do this sometimes. I turn off the volume to watch all those mouths move, then let all of the frustrated and angry people float away, sealed in their lovely bubbles. Escapism? Yes – and no. Sometimes it’s the only way to imagine myself outside my own bubble of news and views, to try to see how people get sealed off from each other in their internally coherent mini-worlds. If I quiet my own rage at the world and stop myself from yelling about “truth”, I think I can see that the people inside all the bubbles are a lot alike, and are using similar ways to create their different versions of the world. It’s those ways that grab my attention for Theory of Knowledge. The following story is likely to grab your attention as well. Continue reading
(by Eileen Dombrowski, from OUP blog) Until this very moment I hadn’t realized exactly what’s been missing in my TOK classes. Zombies! I’ve been missing zombies. For years I’ve introduced terms such as “justification”, “counter-argument” and “refutation” or “falsification”. For years I’ve compared areas of knowledge on the basis of whether their knowledge claims could be tested, and whether and why people in those fields would consider rejecting them. “And so you should,” you might say. After all, that’s core TOK. But don’t you think it lacks a bit of….je ne sais quoi… a bit of colour, perhaps…a bit of personality? Wouldn’t students find refuted ideas much more attractive if presented in terms of zombies? Continue reading
(by Theo Dombrowski, from OUP blog) Did you know that the Charlie Hebdou attack was not, as the media tell us, an attack by terrorists offended by the satiric magazines’ portrayal of Muhammed, the Prophet? Did you know, rather, that it was orchestrated by the U.S. in order to punish France for its foreign policy decisions? Did you know that pop star Kate Perry is, in fact, a member of the Illuminati, bent on world domination? Both of these are carefully hidden facts, of course. And if you need any proof of the effectiveness of the cover-up of either and, therefore, the terrible power wielded by those running the world, what better proof than the fact that you cannot find a single shred of evidence for either claim? These are but two of literally hundreds of “conspiracy theories” reported in many media, but most widely on the internet. Continue reading
(by Eileen Dombrowski, from OUP blog) Does everyone really fall for con artists? Everyone, always? That’s the subtitle of Maria Konnikova’s book: The Confidence Game: Why We Fall For It…Every Time. No, I’m not going to fall for taking a catchy title literally! But if potential victims are so very vulnerable, is it utterly futile to try to develop skills of critical thinking in our own defense? Continue reading
(by Eileen Dombrowski, from OUP blog) Stories have power. In the scams of con artists, they have the power to “get you emotionally transported enough that you stop asking questions, or at least the questions that matter.” So warns Maria Konnikova, whose recently published book The Confidence Game prompted my post last week, and this week. At the same time, however, stories have an enriching role in the creation of knowledge, not just in obvious areas such as literature and history but also in areas such as the sciences where we might not expect a narrative to carry us. What, then, is the role of storytelling in telling lies, and telling truths? Continue reading
Posted in IB Theory of Knowledge
Tagged arts, emotion, faith, history, implications, indigenous knowledge, intuition, knowledge questions, language, literature, methodology, natural sciences, reason, sense perception, shared knowledge, truth
(by Eileen Dombrowski, from OUP IB blog) “Scientific truth is a moving target,” wrote the editors of the Public Library of Science (PLoS) a decade ago. “But is it inevitable, as John Ioannidis argues…that the majority of findings are actually false?” In the decade since the editors posed this question, the psychological sciences have been shaken by further challenges to their credibility, including some widely reported controversies. It was August of this year, however, that brought the most significant shock waves, when the Reproducibility Project of the Open Science Collaboration announced its conclusions – that most of the articles published in leading psychological journals were unreliable. Most! This crisis in knowledge – in both its nature and its interpretations — is acutely relevant to us as teachers of Theory of Knowledge, aiming as we do to treat the human sciences with contemporary understanding. Continue reading
Posted in IB Theory of Knowledge
Tagged analysis, areas of knowledge, confirmation bias, critical thinking, human sciences, knowing how, knowledge claims, knowledge framework, methodology, psychology, shared knowledge, statistics, truth
(first published in my Oxford University Press blog) Images and stories – singular tales have power to grip our imaginations and, in vividly capturing individual moments, to evoke a far more general experience. We’ve certainly witnessed the impact on political discussion of the single photo of a drowned child that I blogged on – and so did everyone else! – just recently. (“How does a single photo of a single drowned child affect our shared knowledge?”, Sept 9) Yet what is the role of images in the knowledge we share?
This question is huge: it takes us into photos and films, maps and models, all of them compared with language for symbolic representation of the world; it takes us into forms of evidence and issues of reliability; it takes us into the particularizing methods of photography and literature compared with the generalizing methods of the sciences. For today, though, I’d like to narrow down to the relationship between images, representation, and knowledge claims — and share with you an exciting resource. Continue reading